Sikhism: The Spiritual Teachings

The spiritual teachings of Sikhism are universal in nature. Emphasis is on putting these teachings into practice in everyday life. Humility and service are the watchwords in these teachings. The caste system was severely rejected; Sikh gurus taught their followers to share food with others as a mark of spiritual devotion. This precious teaching has stayed in the Sikh religion in the form of the community dinner, langar.

The Sikh gurus have also made it very clear that we simply cannot fully comprehend the infinite nature of God:

“Each one according to his understanding gives expression about Thee in his own different way. The vastness of Thy creation is beyond our comprehension. It is not known how in primal time the world was created by Thee.”





“I shall beg of him Thine devotion, Bhakti; Thine worship of love.

My mind and body blossom forth, through the Guru’s word;

As I contemplate Thee, I find myself afloat on countless waves of bliss.

Nanak, in union with the saintly souls art Thou realized;

Through the company of the Holy”

            —Asa ki, var 2

Guru’s role in man’s salvation has been clearly defined and stressed. The company of the holy, the Satsang, also has been glorified. By the grace and support of the guru, we may learn to surrender to the Divine; in the holy company, we may discover God’s bliss.


“Greed is the king, Sin the chief advisor and Falsehood the mind master;

Sex passion is the next in authority.

The fire of unrighteous grabbing rageth all round;

Gianees, the spiritual heads, dance, play music, and make up themselves in different characters.

Shouting and shrieking, they sing doubtful stories of the warriors;

Foolish pundits, the scholars, engage in tricks and devices for the love of amassing wealth.

The dharmee, the religious perform religious duties, but in self praise;

And they ask for salvation!

Some calling themselves jatees-the continent, know not the way;

They discard their homes and children.

Each one believes he is perfect;

None says he is less than perfect.

But when the man is weighed with weights of honor;

Then alone may he be deemed as properly weighed”

            —Asa ki, var M: 1

Guru has charted the path of the Divine; the vices of greed and sex are often loaded in the minds of the false savants and pundits. They may discard their own homes and claim to be perfect, but none is good if he is impure and sinful in his heart. The real nature of these deceitful spiritual guides is fully exposed. Only through purity and virtuous behavior may we attain divine grace.


Sikh teachings strongly point out certain weak points in Hindu society as were prevalent in that period. Sikh Gurus taught that we simply cannot fathom the depth of the Divine. Even though this thought has been mentioned in the ancient Hindu scriptures, there were many Hindu scholars who were freely professing their individual views about God, Cosmos, and Creation etc. These views were often conflicted and confused with each other. Sikh Gurus considered the ultimate knowledge of God beyond human understanding. They clearly and unambiguously put an end to such futile discussions.

They also communicated their views regarding the evil of the caste system in a very practical manner. Every Sikh gurdwara across the world serves food as community “langar”, where all the participants partake of food, sitting together, from the highest to the lowest, without any discrimination whatsoever. The same food is served to all, in similar utensils, and even the preceptors join without any peculiarity.  

Sikh Gurus also rejected outright the outward rituals of austerities in different forms like fasting, maun-vrat (speech abstinence) etc. They emphasized instead on the inner cleaning, sincere devotion, and accepting the will of God candidly. They pointed out and exposed corrupt and avaricious persons, who often wore religious capes and mantles, but whose practices were immoral and cruel.




















NOTE: Adapted from Chellaram Lachman, Navrattan, Dada

Chellaram Publications, New Delhi, 2002.