Hindu temples are now in all corners of the world. Whenever there is sizeable population of Hindus, the temple activity becomes imperative. The local community takes up the project under the leadership of one or more enthusiastic leaders, and usually the response is encouraging. Undoubtedly, the Hindu community needs these sacred premises, not only so they may be spiritually uplifted but also so that they may maintain their identity and social structure. The temples have become the most important cultural centers around which all other activities are organized.
In many Hindu temples, the multi-deity worship has become a common practice to accommodate the sentiments of different sections of the community. The temples, however, which are organized under the umbrella of the parent institutes, such as ISKCON, the Swaminarayan sect, etc., maintain their individual form and style. In the recently opened Swminayarayan temples, the multi-deity worship has been adopted. Fortunately, in none of the Hindu temples is there a total polarization, nor is the Hindu community rigidly divided on the basis of their temple affiliation. Hindus often visit temples of separate sects and organizations, although they usually have a preference for one of their choice. They normally sponsor their own family functions in the temple of their allegiance.
NOTE: This chapter is adapted from www.Mandir.com